(The Risen Jesus appears to the Nephites.)
http://mormonchannel.org/progr…
Willard “Mitt” Romney’s adherence to the Church of Jesus Christ of Latter Day Saints is a matter of some discussion in the campaign for the 2012 Republican Nomination for President. Rick Perry’s preacher friend, Robert Jeffress, has called Mormonism a non-Christian cult. Jeffress has also said that one of the criteria that Christians should take into account in deciding for whom to vote is whether the candidate is a Christian.
Is it legitimate to take a candidate’s religious beliefs into account when deciding for whom to vote?
In my opinion, a candidate’s religious beliefs are a legitimate factor to take into account when deciding whether or not to vote for the candidate.
Some people cite the Constitutional no-religious-test provision for the proposition that a candidate’s religious beliefs are not a legitimate factor to take into account. That provision, found in Article VI, Paragraph 3, states:
The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious test shall ever be required as a qualification to any office or public trust under the United States.
The provision was a reaction to English statutes that prohibited Roman Catholics and non-conforming Protestants from holding public office.
http://en.wikipedia.org/wiki/T…
What the Constitutional provision concerns is whether or not someone can get on the ballot, and whether, if elected, he or she can serve. It says nothing about whether voters may or may not take into account a candidate’s religious beliefs.
A candidate’s religious beliefs can affect both the candidate’s opinions and the candidate’s actions on issues of public importance.
E.g., a fundamentalist Christian or a Roman Catholic might favor, and vote for, a Constitutional amendment declaring that a human being with full equal-protection rights arises at the moment of conception.
Voters should be entitled to take such an opinion into account in deciding whether or not to vote for a particular candidate.
As another example, a candidate might be a follower of a sect that believes that the world is going to end within the lifetime of everyone who has already been born. For that reason, the candidate might be unconcerned about the long-term effects on global climate of the burning of fossil fuels, or about the conservation of natural resources. Voters should be entitled to take such an opinion into account.
Or suppose that a candidate is a Creator.
http://en.wikipedia.org/wiki/C…
Would not adherence to such beliefs be relevant in deciding whether or not to vote for such a candidate.
All of the above said, a candidate’s religious beliefs do not necessarily indicate how the candidate would act in office. E.g., a number of Roman Catholic office-holders have taken the position that, despite their personal religious beliefs that contraception and abortion are morally wrong, they should not impose that belief on others by voting to deny government funding of contraception or abortion (or both), or by voting to outlaw abortion outright.
I do not think that voters should decide to vote for a candidate simply because he or she is a Christian. I also do not think that voters should decide not to vote for a candidate simply because he or she is a Muslim, or a Hindu, or a Buddhist, or…
But.. I do think that voters are entitled to take a candidate’s religious beliefs into account in deciding whether or not to vote for that candidate. Depending on the nature of the beliefs, the beliefs might be a sufficient justification for deciding not to vote for that candidate… as in the extreme example of the hypothetical candidate who is a Creator.
Specifically with regard to Mormonism, I think it is fair to ask a Mormon candidate whether he or she believes that the Book of Mormon contains historically accurate accounts, and if so, how he or she reconciles the proposition that Native Americans are descendants of lost tribes of Israel with the results of DNA studies that show essentially no Semitic elements in the DNA of Native Americans.
It is a legitimate question. Among other things, the answer will shed light onto a candidate’s attitudes toward science, and onto the question of whether or not the candidate is a fundamentalist.
It is just as legitimate a question as asking a fundamentalist Christian how old the world is, or whether we should conserve natural resources.
It is just as legitimate as asking a Roman Catholic whether contraception and abortion should be outlawed.
Such inquiries are legitimate and do not evince bigotry.
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